I am focusing here on the main counterarguments that were raised against a thesis I put forward in my article “Nietzsche, the Overhuman, and Transhumanism” (2009a), namely that significant similarities can be found on a fundamental level between the concept of the posthuman, as put forward by some transhumanists, and Nietzsche’s concept of the overhuman. The articles with the counterarguments were published in the recent “Nietzsche and European Posthumanisms” issue of The Journal of Evolution and Technology (January-July 2010). As several commentators referred to identical issues, I decided that it would be appropriate not to respond to each of the articles individually, but to focus on the central arguments and to deal with the counterarguments mentioned in the various replies. I am concerned with each topic in a separate section. The sections are entitled as follows: 1. Technology and evolution; 2. Overcoming nihilism; 3. Politics and liberalism; 4. Utilitarianism or virtue ethics?; 5. The good Life; 6. Creativity and the will to power; 7. Immortality and longevity; 8. Logocentrism; 9. The Third Reich. When dealing with the various topics, I am not merely responding to counterarguments; I also raise questions concerning transhumanism and put forward my own views concerning some of the questions I am dealing with.
Agar, N. (2004). Liberal eugenics: In defence of human enhancement. Blackwell
Allhoff, F., Lin, P., Moor, J. y Weckert, J. (2009). Ethics of human enhancement – 25 questions and answers. http://www.humanenhance.com/NSF_report.pdf
Andreas-Salome, L. (1994). Friedrich Nietzsche in seinen Werken. Insel.
Aschheim, S. (1993). The Nietzsche legacy in Germany 1890-1990. University of California Press.
Bainbridge, W. (2010). Bulgarizing Nietzsche’s tomb. Journal of Evolution and Technology, 21(1), 37-54. http://jetpress.org/v21/bainbridge.htm
Beese, F. (2004). Was ist Psychotherapie? Ein Leitfaden für Laien zur Information über ambulante und stationäre Psychotherapie. Goettingen. V&R.
Birx, H. J. (2006). Dynamische Integrität. En S, Sorgner, H. James, N, Knoepffler (Eds.), Eugenik und die Zukunft (pp.) 85-103. Alber Verlag.
Blackford, R. (2010). Editorial – Nietzsche and European posthumanisms. Journal of Evolution and Technology 21(1), i-iii. http://jetpress.org/v21/blackford.htm
Bostrom, N. (18 de abril del 2001). Tranhumanist values. Nick Bostrom. http://www.nickbostrom.com/tra/values.html
Bostrom, N. (2005). A history of transhumanist thought. Journal of Evolution and Technology, 14(1). http://www.nickbostrom.com/papers/history.pdf
Buddensiek, F. (2002). Hexis. En C. Horn, C. Rapp (Eds.), Wörterbuch der antiken Philosophie, (pp. 189- 190). Beck.
Habermas, J (1985). Der philosophische Diskurs der Moderne: Zwölf Vorlesungen. Suhrkamp Verlag.
Habermas, J. (2001). Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik?. Suhrkamp.
Hauskeller, M. (2010). Nietzsche, the overhuman, and the posthuman: A reply to Stefan Sorgner. Journal of Evolution and Technology 21(1), 5-8. http://jetpress.org/v21/hauskeller.htm
Hibbard, B. (2010). Nietzsche’s overhuman is an ideal. Whereas posthumans will be real. Journal of Evolution and Technology 21(1), 9-12. http://jetpress.org/v21/hibbard.htm
Hughes, J. (2004). Citizen cyborg: Why democratic societies must respond to the redesigned human of the future. Westview Press.
Kuhn, T. (1962). The structure of scientific revolutions. University of Chicago Press.
McCaffrey, A. P., Meuse, L., Pham, T. T., Conklin, D. S., Hannon, G. J. y Kay, M. A. (2002). RNA interference in adult mice. Nature, 418(6893), 38–39. https://doi.org/10.1038/418038a
Japlonka, E. y M. J. Lamb. (2005). Evolution in four dimensions: Genetic, epigenetic, behavioral, and symbolic variation in the history of life. MIT Press.
Levenson, J. M. y J. D. Sweatt. (2005). Epigenetic mechanisms in memory formation. Nature Reviews Neuroscience 6, 108-118.
Maguire A.M., F. Simonelli., y E. A. Pierce. (2008). Safety and efficacy of gene transfer for Leber’s congenital amaurosis. New England Journal Medicine 358 (21), 2240–2248.
Malcolm, J. (1984). In the Freud Archives. Jonathan Cape.
More, M. (2010). The overhuman in the transhuman. Journal of Evolution and Technology 21(1) (January), 1-4. http://jetpress.org/v21/more.htm
Morris, K. V., Chan, S. W., Jacobsen, S. E., y Looney, D. J. (2004). Small interfering RNA-induced transcriptional gene silencing in human cells. Science, 305(5688), 1289–1292. https://doi.org/10.1126/science.1101372
Nietzsche, Friedrich. (1967ff). Sämtliche Werke – Kritische Studienausgabe en 15 volumes. Ed. por G. Colli and M. Montinari. Deutscher Taschenbuch Verlag. (Citado en el texto como “KSA”.)
Rabelhofer, B. (2006). Symptom, Sexualitaet, Trauma. Wuerzburg. K&N.
Ranisch, R. y Savulescu, J. (2009). Ethik und Enhancement. En N. Knoepffeler y Savulescu, J. (Eds) Der neue Mensch: enhancement und Genetik (pp. 21-54). Alber.
Rentrop, M., R. Müller. y J. Baeuml. (2009). Klinikleitfaden Psychiatrie und Psychotherapie. Elsevier.
Robertson, J. (1994). Children of choice: Freedom, and the new reproductive technologies. Princeton University Press.
Roden, D. (2010). Deconstruction and excision in philosophical posthumanism. Journal of Evolution and Technology 21(1), 27-36. http://jetpress.org/v21/roden.htm
Sandel, M. (2007). The case against perfection. Ethics in the age of genetic engineering. Harvard University Press.
Seel, M. (1998). Die Macht des Erscheinens – Nietzsches ästhetische Marginalisierung des Seins. DU, 26-28.
Sloterdijk, P. (1987). Kopernikanische Mobilmachung und ptolemäische Abrüstung: Ästhetischer Versuch. Suhrkamp Verlag
Song, E., Lee, S. K., Wang, J., Ince, N., Ouyang, N., Min, J., Chen, J., Shankar, P. y Lieberman, J. (2003). RNA interference targeting Fas protects mice from fulminant hepatitis. Nature medicine, 9(3), 347–351. https://doi.org/10.1038/nm828
Sorgner, S. (2000). Nietzsche and Germany. Philosophy Now 29, 10- 13.
Sorgner, S. (2004). Vattimo, Metaphysik und der Sinn des Lebens. Grenzgebiete der Wissenschaft 53(2), 169-88.
Sorgner, S. (2007). Metaphysics without truth: On the importance of consistency within Nietzsche’s philosophy. University of Marquette Press.
Sorgner, S. (2009a). Nietzsche, the overhuman and transhumanism. Journal of Evolution and Technology 20(1), 29-42. http://jetpress.org/v20/sorgner.htm
Sorgner, S. (2009b). Nietzsche and Heraclitus. En H. James Birx (Ed.) The Encyclopedia of Time: Science, Philosophy, Theology, and Culture, (Vol. 2, pp. 919-22). Thousand Oaks SAGE Publications.
Sorgner, S. (2010). Menschenwürde nach Nietzsche. Die Geschichte eines Begriffs. WBG.
Sorgner, S. L. (2021). El Futuro de la educación: mejoramiento genético y metahumanidades. ETHIKA+, (3), 303-333. 10.5354/2452-6037.20.
Stambler, I. (2010). Life extension – a conservative enterprise? Some fin-de-siècle and early twentieth century precursors of transhumanism. Journal of Evolution and Technology 21(1), 13-26. http://jetpress.org/v21/stambler.htm
Varela, F., Thompson, E., y Rosch E. (1991). The embodied mind: Cognitive science and human experience. MIT Press.
Vattimo, G. (1988). The end of modernity: Nihilism and hermeneutics in post-modern culture. Polity Press.
Yovel, Y. (1994). Nietzsche, the Jews, and ressentiment. En R, Schacht (Ed.), Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals (pp. 214-36). University of California Press.